The shvua (vow) at the end of the akeida (Binding of Yitzchak), like the gift of Shabbat, transcend the worthiness of the Jewish People to receive them. Shabbat invites us to re-connect with the inspiration of the Avot (Patriarchs), and with the or ha-ganuz (hidden light) implanted within us.
Understanding the spiritual journey of Avraham Avinu, and its link to zachor v'shamor of Shabbat.
The tzaddik guards the "covenant of the world" by revealing the inner point (nekuda pnimit) within every aspect of Creation; in withdrawing from creative acts of labor on shabbat, the Jewish People guard this covenant on a weekly basis.
The human being is physically created on Friday, then serves as the connector of the World to its Creator--and testifies to this spiritual connection by observing Shabbat.
Zocher Ha'brit v' Zocher Chasdei Avot - He remembers the covenant, and He remembers the kindnesses of the Patriarchs.
The spiritual aspiration of Sefirat Ha-Omer is expressed in the opening words of the mitzva.
The order of creation depends not on chronology but on activity.
In contrast to an ecstatic worship flowing from a wine-induced joy, Aharon Ha-Kohen is instructed to find internal happiness.
Even Moshe Rabeinu needs to think about the lessons taught to him by Hashem.
While spiritual identity may include external influences, the most enduring influence must emerge from within. Betzalel carries the names of his parents and of his tribe--but he merits overseeing the construction of the Mishkan on account of the identity he acquires for himself.